Thursday, 9 October 2008

HARMONY KORINE'S PURPLE BOOK









The Fall/Winter issue of Purple Magazine includes Pigxtras: The Harmony Korine Purple Book, a study of human behavior revealed through images photographed off the television. It put me in the mood for carrying out a similar study, but I don't have a television, so I spent some time re-photographing Pigxtras. The book is introduced by a useful note from Aaron Rose: 



Recently I had the pleasure of spending a few days searching through Harmony Korine's archive at his house in Nashville, Tennessee. In addition to his extensive work as a writer and film director, Harmony has over the years collected an array of images of every type. Rummaging through the boxes upon boxes he has amassed - many of which Harmony had, until recently, thought he'd lost - led to discoveries at every turn. Among them was an impressive series of tattered-and-torn fanzines that, begin as a tennager, Harmony created almost ritualistically. Some were simple black-and-white, photocopied journals, others were copied from major productions and included color pages and foldouts. 


Another surprising find was his collection of hand-made publications... Despite their "lo-fi" aesthetic, Harmony's zines qualify as some of his most amazing works to date. When it came to organizing this edition of The Purple Book, the timing of these finds could not have been better. The images of our exploration of his Nashville arcrhive were all fresh in our minds, but the ones we chose to present here stood out. Harmony has been photographing television images for as long as I've known him. He's used some of the images in artworks; others were references for his films. All of them, however, are intentional studies emanating from the drama of human interaction as framed by the screen-based medium of television.




Oh, but, forget re-photographing the photos of the re-photographed television. What kind of night in is that? The rest of Purple magazine was a kind of unclothed manifesto for the experimental film. Three points I want to make as a trailer for my forthcoming major public statement on this subject:


1. In the interview and fashion shoot piece A fascinating NEW GENERATION of downtown chic NEW YORK GIRLS born into the realms of FASHION ART and SUCCESS (Block capitals in the original), Nathalie Love - "What is your friend like?" "I have three" - would like readers to send her jewelry. It's heart warming to see the reach of relational aesthetics nowadays.


2. There's a thread worth following here - of connections between art, culture, and wealth as a core strategy of cultural magazines. A comparative study is 032c magazine, out of Berlin whose editorial statement for their Summer 2008 is as follows: 




032c employs a regime of curiosity: our editorial process is about investigating the potential of today's overlapping worlds of art, architecture, fashion and commerce. Does overspill from one field into another lead to new discoveries and productive output, or is the unexpected encounter made impossible by brand strategies and commercial considerations?  (14)




3. I wanted to sum up my experience of Purple in a single phrase, so I wrote in my notebook:



I thought the boundary between art and fashion was a subtle thing, but then I looked at what I was wearing.







Jewelry for Nathalie Love should be sent to PO Box 102, Isleboro, M.E. 04848, USA. She also wants shoes, to the same address.

 




Wednesday, 8 October 2008

LONDON FILM FESTIVAL 2008: PHILIPPE GRANDRIEUX






UN LAC (THE LAKE). Written, directed and filmed by Philippe Grandrieux. 



SPOILER WARNING! THIS REVIEW WILL NOT ONLY TELL YOU WHAT HAPPENS IN THIS FILM BUT ALSO WHAT IT MEANS!  




A young man chops down a tree  in the snow filled wood of a remote, unnamed valley, surrounded by mountains constantly disappearing in mist. At first it is not clear what he is doing. We don't see the whole picture: there is the sickening thud of his axe, the exertion of his contorted face, which both seem most likely to be  violence against a person or an animal. After the tree falls, a horse drags logs through the wood. The man lies in the snow having a fit. At first the camera shares his jerks and spasms, but then it is still, watching him, as the saliva foams out from the corners of his mouth. 


These opening shots of Un Lac (The Lake) - the third feature film by French director Grandrieux - set the emotional and formal tone for what follows. Soon the man is comforted by his sister, held in her arms in a house where they are almost dissolved in its darkness, with hands, hair, and face becoming indistinguishable from one another as they teeter on boundaries of familial affection and incestuous desire.  When a stranger appears in this unnamed, wilderness landscape, the key elements are all in place. For the films eighty seven minutes there's a tension between the unfolding of this folk tale-like narrative, and submersion in a sensuous world, of hair, hands, horses, snow and darkness that is largely without individuation, speech or time. 


This, then, is not a film to watch for narrative surprise. It has a clear and inevitable structure. Jurgen is always going to have an affair with Hege from the moment he arrives, and Alexi is always going to find this more than a little problematic, as it brings to an end their animal-like absorption into each other and the landscape. Grandrieux's success is to enact this without the whole thing becoming completely ridiculous. That said, it's a precarious balance: there were moments when I found myself imagining this was actually a film about some back to nature lifestyle choice by a group of French speaking Russian fashion models, who'd discovered a remote snowy Siberian wilderness where it was still possible to get a fantastic hair cut. 




Such thoughts are part of the films plan! The mountains and valley are a curious no-place, and the actors too must not look like Grandrieux is portraying the peasantry. Their glamour is like the sublime and mist covered mountains and forests - vital to the films atmosphere, but never allowed to function as spectacles, always absorbed in a claustrophobic fusion of vision and thought. Similarly, the sounds of breathing, or silent shots of an open mouth, take priority over language and conversation, moments unfolding which possess a quietly dazzling constellation of details that ricochet unobtrusively throughout the film. 


Take the scene when Jurgen first appears at the side of the lake where Alexi is chopping wood. Jurgen introduces himself by name, whilst Alexi can only say "I come here to chop wood." The first time we hear his name is when - startled at Jurgen and Hege kissing - Alexi disappears off into the night snow. There follows a night scene where, calling his name, Jurgen searches for him with searchlights. But it is appropriate that he is only found when daylight reveals his body - this is not a film where revelation comes as bursts of light.  In contrast, most characters at some point adopt a curious facial expression that makes them look as if they are blind. 


Key to all this is the idea and experience of family. The film's initial emotional rush comes from Alexi and Hege and their confused desire for one another. When emotional developments happen for one member then it effects others as well:  Jurgen's arrival, for example, also seems to usher the mother and younger brother Johannes into the story. Jurgen and Hege having sex also seems to lead to the  reappearance of Hege and Alexi's father. Often these linkages are through scenes where characters examine each others faces or wash each others hands, the close ups of eyes, cheeks or hair initially preventing any definite identification of individuals. 


Grandrieux's sense of this would seem to be that it is not cruel. His family is in many ways a tender, loving world, even as the dangerous limitations to its sense of uninidividuated being are always apparent. Alexi first responds to Hege and Jurgen's relationship by saying that Jurgen "helps" them both and must be allowed to stay, which is both a pathetic failure to comprehend a world changed by sexual desire, and a confused assertion of a different kind of desire and attraction. Even later there is a remarkable scene where Alexi, Jurgen, Hege and Johannes all go chopping wood together, and they all seem to relate to each other as tender lovers, irrespective of age: a scene both moving, challenging and disturbing.  


 


The same could also be said of the landscape which, although permanently snow covered, is never encountered as particularly harsh, even when Jurgen finds Alexi unconscious in the snow, strips off the later's shirt, and pummels his chest to get him breathing. Ultimately, however, as the film and its audience both know, family and landscape of this kind must be moved beyond. Perhaps such a shift is impossible without a touch of the preposterous: when Jurgen and Hege kiss, Grandrieux cuts to a waterfall. When they finally do make love the films colour scheme becomes warmer and, having hardly spoken for most of the film, Hege launches into a full rendition of a Schubert lieder. 


There is a much else that could be said about this wonderful and absorbing film. Take, for example, Grandrieux's powerful use of the camera as a discerning, empathic instrument: not identifying with a particular point of eye-view - as Julian Schnabel explored recently in The Diving Bell and the Butterfly - but adopting its own distinctive range of perspectives, variously absorbed and distanced. When Hege and Jurgen leave the valley at the films conclusion, rowing out into lake, as Alexi and his mother stand on the shore, the camera doesn't adopt the viewpoint of the departing, but takes its own position on the edge of the lake, edging slowly backwards, in a movement both echoing that of Hege and Jurgen, and making exploration and commentary of its own. 


What links such stylistic devices with the films content is the realization that extremes and excesses - of landscape, character, cinematic technique -  are needed to reveal the specific, yet overwhelming subtlety of the non-verbal and almost non-conscious emotions Grandrieux sets himself to depict. If Hege and Jurgen's departure fulfills the inevitable narrative arc set in motion by Jurgen's arrival, it also confirms a feeling that this isn't a story about another place and people at all, but a glimpse of a part of our own emotional lives that is forever similarly absorbed, yet to reach language or time, or what we might define as adulthood. 



Monday, 6 October 2008

NOTES ON THE IMAGE: ON DIARY FILMS







John Smith. Images from the video series Hotel Diaries (2001-7). 





Inseparable from the self 


this camera when filming 


the world at its most extreme...


diary films have an X that keeps 


in place the tension between:


Joke  ⇔  World Events


Self  ⇔  World Events




In realization of itself 


as a performance, diary film


turns everything into STORY


every story into FABLE


so we have this awareness  


it gives all our speech 


a comic timing it looks 


everywhere for the ironic 


juxtaposition we cannot


be more than a prosumer 


now it is October


The performance promises 


significance the performance 


guarantees irrelevance




So, try something else:


A Diary film free of the self


A Diary of the world


to do this we will have to 


look at looking at what 


we do not look at:


An Impossible Diary


the self and world events


past and present




all X, the film 


attempts to make a future


for itself and for


the film maker but


camera won't focus




it is far too busy


making history and


our own past into other


peoples pasts its


alchemy destroys us with 


connection catharsis 


when all that matters:




to watch the film and


to be embarrassed to


watch the film not


recognizing myself








____



Throughout October the Curzon Soho has organized Notes on the Image: A Season of Diary Films. It began this weekend with a screening, followed by a Q&A, of John Smith's Hotel Diaries, and an evening session juxtaposing the diary informed work of Tracey Emin and Ian Breakwell. It was after these screenings that the above notes were written. 


The season progresses toward screenings of Terence Davies' Of Time And The City and - another! - evening of Jonas Mekas In Conversation. Mekas' concept-manifesto of a CINEMA NATION is also the theme of a new strand of programming at the cinema, which invites both the submission of short films and proposals for future events at Cinemanation@curzoncinemas.com



Sunday, 5 October 2008

ON LEAVING A FILM WHEN IT HAS ABSORBED YOUR SHOES/ DIARY NOTES ON ROTHKO, GIDAL, CINE-ETHNOGRAPHY AND SPACE TRAVEL

The Rothko Room, Tate Modern. Copyright Tate. Copyright Kate Rothko Prizel and Christopher Rothko/ DACS 2006.



Traveling to different planets, I have realized some basic things about planet identity, applicable no matter where in the galaxy I find myself. Get out of the space craft, walk around for ten minutes, and you can always tell if you're on a one or a two rock planet. Very occasionally I've been to three rock planets and I may have been to a four rock planet, but I'm not sure. That day was very confused.


The two rock planets are the ones with all the music, dancing, painting and artists' film. I always assumed the earth was a two rock planet but if I've learnt anything by all this traveling it is that actually the earth is a one rock planet. The other planets just do a much better job of enjoying themselves, even though they generally have less resources than we do, and have barely functioning market economies.



*



Introducing a program of films in the Serpentine Gallery Pavilion the other week, the film maker and writer Peter Gidal shared his nervousness about programming Night and Fog, Alain Resnais 1955 documentary on the holocaust, in such a situation. Gidal said it was important for him that people never feel constrained to stay and watch an image. He was concerned that, given its subject matter - and the architecture of Frank Gehry's pavilion -  people would feel a social pressure to sit through something it wasn't the right time for them to see.


Gidal outlined a number of possible options, from going walkabout until the film had finished, to watching with hands over your face. Through the slits between your fingers, he said, you could tell if the images was color (and likely to be shots of fields and landscape at the former sites of concentration camps) or black and white archive footage of the actual camps. During the subsequent film, incidentally, I noticed no one selecting either option. 



*



In a small side gallery, in  Tate Modern's new Rothko show, people lined up three deep to reverently read their Tate show guides whilst being loomed over by an enormous color field painting. This behavior struck me as appropriate. The show is convincing proof that art is religion and the gallery is the temple, and those free Tate booklets you get when you go in are its prayer and hymn books. 


All of which is a bit unfair because the curators have attempted to counter the oppressive spirituality that can attach to Rothko's paintings. You can walk behind a painting to see its canvas and wooden supports, and look at an analysis of his use of paint. The show has a large central area, whose number of paintings and large, crowded bustle forces a way of engagement beyond an individual act of contemplation between viewer and object. 


But, in all that dim lighting, the paintings themselves insisted on a certain solemnity and metaphysical significance over and above their skillful engagement with paint, weight and shape.  It all gave me a contradictory feeling that I was getting unholier by the minute. I went to the bookshop to look at fashion magazines.




Mark Rothko, Black on Maroon (1959). Copyright 1998 Kate Rothko Prizel and Christopher Rothko, New York and DACS, London. Oil on canvas 266.7cmx 228.6cm.





One more curious thing about the Rothko show: the wonderful, shifting relations between different colours and shapes - as in Black on Maroon, above - also became acted out in the no-go zone between the paintings and where the  audience are allowed to stand.  Wooden grills, lines and blocks of various kinds sought to occupy and/or define this space, but it remained as mysterious as the paintings themselves. If we have to make a religion of this show, then I'll position mine here. 



*



This weekend I finally got a copy of Ciné-Ethnography, Steven Feld's translation and collection of Jean Rouch's essays and interviews. Theorizing out of his experience of filming trance, possession, dance, magic and sorcery of the Songhay-Zarma people, Rouch observes: 



the film-maker observer, while recording these phenomena, both unconsciously modifies them and is himself changed by them... when he returns and plays back the images, a strange dialogue takes place in which the film's "truth" rejoins its mythic representation. (87-88) 



And Rouch concludes his essay:



In the field, the observer modifies himself; in doing his work, he is no longer simply someone who greets the elders at the edge of the village, but - to go back to Vertovian teminology -  he ethno-looks, ethno-observes, ethno-thinks. And those with whom he deals are similarly modified; in giving their confidence to this habitual foreign visitor, they ethno-show, ethno-speak, ethno-think. (100)



Friday, 3 October 2008

BOOKNOTES: FORMULAS FOR NOW



FORMULAS FOR NOW formulated by Hans Ulrich Obrist (Thames & Hudson 2008), ISBN 978-0-500-23850-9




Since 2006 the curator Hans Ulrich Obrist has asked writers, artists, architects, scientists and mathematicians to contribute a "formula for the 21st century." A selection of responses to this request are gathered in this new book from Thames & Hudson, its purple cardboard covers and playful design straddling a boundary between art book, puzzle collection and - something about those thick covers, large type and color choice - toy bath book. 


The result is a gathering of formulas by turns funny, frustrating, irritating and enlightening - and a little prone to that hinterland between profundity and the self-help book: "The solution is in the problem" reads the opening contribution. Formulas are presented in a range of styles - from the brief handwritten score to dense, expository prose, "genuine" and "mock" mathematics, and photographs. The book as a whole has a high octane visual design which sometimes seems intrinsic to the artists contribution, and sometimes seems the over zealous work of the books designer, seeking to counter some occasionally thin material. 


Formulas by contemporary artists are interspersed with contributions which offer a kind of meta-commentary on the formula itself: such as an interview with Paul Elliman on his work on voice simulation, and the astonishing range of formulas needed to recreate a simple vowel sound. A reproduction of Albert Hoffman's scribbled LSD formula has a similar effect: prompting awareness of the social change stemming from such a casually scrawled formulation. 


All of which offers some useful ballast to the A-list art ego on offer elsewhere. Brian Eno's careful, dry, diagrammatic formulation of Garrett Hardin's "Essay on Ethical Implications of Carrying Capacity" prompts all the negatives about stampeding over-eagerly into other disciplines, taking oneself and the form too seriously. Similarly, it's hard not to feel a qualitative distinction between those - such as Yona Friedman - for whom diagrammatic formulation has long been a vital part of their work, and contributers coming up with clever, funny, one-offs about their creative process. Although, having said that, perhaps none of this matters as long as long as the formula maker maintains a dexterous, shifting intelligence, whose gaps and contradictions often evoke the structures of the comic.

  





Obrist outlines the books lineage in the intricate drawings of Roger Penrose's Roads to Reality: A Complete Guide to the Laws of the Universe (2004). A productive - and much earlier - comparison could also be made to the Assembling anthologies supervised by Richard Kostelanetz, or Emmett Williams Anthology of Concrete Poetry, in which one finds a similar range of image-text combinations, often seeking to embody a range of information in a condensed, almost ideographic form. More specifically, the form of a page for some image-text combination evokes the fluxus score. 


But this is also where the differences kick in. It's hard not to see this kind of project as an implied rebuke of fluxus as all game, lacking its own real social and intellectual connections to scientists, architects and mathematicians. But reading Formulas For Now posed some counter-arguments: 


1. Scores left open future possibilities whilst formulas offer some summation by a Great Mind. Scores were a self-consciously marginal cultural activity, whilst Formulas are by those keen to be seen at the centre of cultural production. 


2. The shift from scores to formulas suggest our model of cultural reception has become much less performative and participatory. There's a sub-text to the formulas that risks re-inventing a world of elitist, experts, something that certainly seems implied by Nancy Spero's amusing contribution which begins:



The main thing is that no one (or) no one shall (to be decided) does (or) do anything that would be detrimental to society either physically or mentally. There will be a huge number of scientists and psychiatrists that would monitor the world and Hans Ulrich would be Head Monitorist.(139)





That said, I think there might be another reason for my somewhat disgruntled response to this book: Formulas as contradictory and bad-tempered. If some are annoying for being overly casual, others become boring for being too dense. This perversity is part of their nature, at least when the formulas are aesthetic rather than mathematical. My favorites are those that recognize the formulaic quality of artistic work itself, and don't shift from that into mock-profundity - such as Rosmarie Trockel's handwritten fax that says "Think, pig!" or Dominique Gonzalez-Foerster's photo of an installation on which she has written TROPICALIZATION in large letters on the white wall. 


Despite all these reservations Formulas for Now is still an exciting read, but to realize this I had to make a mental shift away from its contributer list as a map of Obrist's professional network. Like fluxus scores, formulas at their best demonstrate a particular form of intelligence, of processing and activating information, in a form that, through being both linguistic and visual, also becomes spatial, multi-dimensional, and, seemingly, instantaneous.  It's a kind of thought that offers to remove these contradictions. 


That it remains viable as an artistic strategy is perhaps best illustrated not by this book at all but by a another recent exploration of score and formula:  no.w.here lab's  Instructions For Films . This work, like Formulas for Now is at its best when engaging the exacting force field of the formula: between joke and mathematics; order and disorder; language and image; proposition, hint, realization.



THE BOAT UNIVERSITY on ESSAYING ESSAYS



Essaying Essays: Alternative Forms of Exposition is an almost completely unavailable text, edited by Richard Kostelanetz and first (and only) published in 1973 by Out of London Press. In 2008, amid much talk of new forms of art writing, it remains the only book which, when opened, immediately conveys an astonishing sense of the diversity of possible forms of essaying, combining image texts, conceptual art, performance scores, graphic notations, diagrams, and maps. 


Some of the contributions and contributors have become staples of art history. But others remain testimony, both to Kostelanetz engagement with interconnecting realms of poetry, music, performance, and fiction in New York in the 1970's, and to broader historical currents where writing met drawing met score met composition. Indeed, Essaying Essays remains one of a trilogy of remarkable anthologies by Kostelanetz, including the equally unavailable Scenarios - a collection of performance scores - and Sound Texts, which was published by a major publishing house, and should be more easily available from online booksellers. 


How to awaken the legacy of this remarkable and almost invisible book? Of course, the Ubuweb strategy of just scanning it and putting it up on the web suggested itself. But, actually, much as I love the work contained in this anthology - and much as I love the anarchic attitude of UBUWEB - it's actually about the possibilities it suggests, rather than the specifics.  This is not an act of historical research. The best way of untapping Essaying Essays tools for thought may not be to make the book itself more available.


So I decided to take some images of the book. I thought I might document some of its most striking pieces - the drawings of Ad Reinhardt, the Learning Machine charts of George Macunias, Moholy-Nagy's remarkable diagrammatic translation of Finnegan's Wake. But, reader, a curious thing happened. In documenting this book I stayed away from the famous pieces, or from images that recorded whole pieces. I was drawn to small marks, dots, lines, the mould of my cherished but rather crumbling copy. There were nods to canons of art history - a Bruce Nauman piece, an Adrian Piper text work, a signature by John Cage. But I encountered such works at the point where they lost their sense of historical document, of famous authorship, and became again an act of the discovery of the relations of thought, typography and space. John Cage might not have even been John Cage and who is John Cage anyway? 


It's a tricky history, this kind of experimental essaying. The excitement at reading Mel Bochner's Solar System and Rest Rooms: Writings and Interviews 1965-2007 is tempered by the sense that all the experimental image-text works were written in a few years between 1968 and 1972. Looking for such abundance in the present I recommend the Dutch journal F.R.David and the typographical inventiveness of the recent anthology Rehearsing Realities by the London based FormContent, comprised of A3 sheets of imaginary exhibitions. For Bochner, after that intense period, it was artists lectures, comments for catalogues, and interviews. Where did all that possibility go? More broadly, how can we go diving in the riches of Essaying Essays and bring these texts through the void into a textually active present? 


This, then, is The Boat University homage to Essaying Essays, particles of a tiny selection of its images, that nonetheless finds it at its most generative, not as a constellation of historical engagements but as a series of prompts and suggestions. It only remains to scream very loudly: 


ESSAYING ESSAYS! AWAKEN THE ANTHOLOGY!  



THE BOAT UNIVERSITY is often found floating on the round pond in Kensington Gardens, London. Since August 1st 2008 it has been the basis for a series of lectures, seminars and birthday parties exploring the connections of contemporary art, culture, poetry, radical pedagogy, architecture, and storytelling. Its physical proximity to the Serpentine Gallery, the Royal College of Art and the former home of Princess Diana, are entirely coincidental. Projects of The Boat University are published as A3 project sheets, and also hosted at More Milk Yvette: A Journal of the Broken Screen. The Boat University can be contacted at moremilkyvette@gmail.com.